Results for 'Georges Marie-Martin Cottier'

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  1. Signification de la dialectique chez Hegel.Georges Marie-Martin Cottier - 1969 - Revue Thomiste 69:378-411.
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  2. OP" Foi et surnaturel chez F.-H. Jacobi,".Marie-Martin Cottier - 1954 - Revue Thomiste 54 (2):337.
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  3.  58
    Book Reviews Section 2.Martin Levit, David Neil Silk, Francesco Cordasco, George Bernstein, Paul F. Black, Hyman Kuritz, David Gottlieb, Mary Dunn, James L. Jarrett, Sandra Gadell, John Gadell, Glen Hass, Ronald H. Mueller, Robert Acosta, Sylvester Kohut Jr, Ralph H. Hunkins, Robert B. Girvan, Frederick S. Buchanan, Albert Nissman & H. J. Prince - 1973 - Educational Studies 4 (1):21-35.
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  4.  14
    List of the contributors.Emilio Del Giudice, Fabrizio Desideri, Martin Fleischmann, Bury Lodge, Duck Street, Georg Franck, Gordon Globus, B. J. Hiley, Mari Jibu & Teruaki Nakagomi - 2004 - In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. John Benjamins. pp. 349.
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  5.  28
    Cardinal Georges-Marie Cottier, Vous serez comme des dieux. Paris, Éditions Parole et Silence (coll.«Sagesse et cultures»), 2008, 418 p. Cardinal Georges-Marie Cottier, Vous serez comme des dieux. Paris, Éditions Parole et Silence (coll.«Sagesse et cultures»), 2008, 418 p. [REVIEW]Nestor Turcotte - 2011 - Laval Théologique et Philosophique 67 (1):191-193.
  6.  51
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  7. Systematicity and the Cognition of Structured Domains.Robert Cummins, James Blackmon, David Byrd, Pierre Poirier, Martin Roth & Georg Schwarz - 2001 - Journal of Philosophy 98 (4):167 - 185.
    The current debate over systematicity concerns the formal conditions a scheme of mental representation must satisfy in order to explain the systematicity of thought.1 The systematicity of thought is assumed to be a pervasive property of minds, and can be characterized (roughly) as follows: anyone who can think T can think systematic variants of T, where the systematic variants of T are found by permuting T’s constituents. So, for example, it is an alleged fact that anyone who can think the (...)
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  8. Raziel Abelson and Marie-Louise Friquegnon, Ethics for Modern Life. Boston: Bedford./St. Martin's, 2003, 560 pp.(indexed). ISBN 0-312-15761-4 (pb). Deane-Peter Baker and Patrick Maxwell, eds., Explorations in Contemporary Continental Philosophy of Religion. Amsterdam: Rodopi, 2003, 219 pp. [REVIEW]Georges B. J. Dreyfus, Stephen J. Grabill, Timothy M. Shaughnessy & Kevin E. Schmiesing - 2004 - Journal of Value Inquiry 38:125-126.
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  9.  12
    Entre la “ética idealista” y el “empirismo de la vida”: notas en torno al concepto de “ideal” en el pensamiento ético-político del joven Carlos Astrada.Martín Prestía - 2022 - Tópicos: Revista de Filosofía 63 (63):227-263.
    Carlos Astrada’s early thought is characterized by a fundamental concern: the possibility, for human beings, of establishing new “ideals” and “values” capable of supplanting the old, capitalist ones. The aim of this article is to identify the different scopes of Astrada’s concept of ideal. In the first section, some bases to consider the philosophy of life underlying the Astradian theoretical proposals are established. The article will thereafter be divided into three other sections, which follow the chronology of Astrada’s works. In (...)
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  10.  17
    Hamann and the Tradition.Lisa Marie Anderson (ed.) - 2012 - Evanston, Ill.: Northwestern University Press.
    Recent years have witnessed a resurgence of scholarly interest in the work of Johann Georg Hamann, across disciplines. New translations of work by and about Hamann are appearing, as are a number of books and ar­ticles on Hamann’s aesthetics, theories of language and sexuality, and unique place in Enlightenment and counter-Enlightenment thought. Edited by Lisa Marie Anderson, Hamann and the Tradition gathers estab­lished and emerging scholars to examine the full range of Hamann’s im­pact—be it on German Romanticism or on (...)
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  11. Oldest Systematic Program of German Idealism: Translation and Notes.Daniel Fidel Ferrer, Georg Wilhelm Friedrich Hegel, Friedrich Wilhelm Joseph Schelling & Friedrich Hölderlin - 2021 - 27283 Verden, Germany: Kuhn von Verden Verlag.
    This book’s goal is to give an intellectual context for the following manuscript. -/- Includes bibliographical references and an index. Pages 1-123. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 18th century. 5). Philosophy, German and Greek Influences Metaphysics. I. Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Das älteste Systemprogramm des deutschen Idealismus. II. Rosenzweig, Franz, -- 1886-1929. III. Schelling, Friedrich Wilhelm Joseph von, -- 1775-1854. IV. Hölderlin, Friedrich, -- 1770-1843. V. Ferrer, Daniel Fidel, 1952-. [Translation from (...)
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  12.  33
    Innovations in education.John Martin Rich - 1975 - Boston,: Allyn & Bacon.
    Clarifying the mission of the American high school / Ernest L. Boyer--Educational goals and curricular decisions in the new Carnegie Report / John Martin Rich--Essential schools : a first look / Theodore R. Sizer--Teaching and learning : the dilemma of the American high school / Chester E. Finn, Jr.--The paideia proposal : rediscovering the essence of education / Mortimer Adler--The paideia proposal : noble amibitions, false leads, and symbolic politics / Willis D. Hawley--Cultural literacy : let's get specific / (...)
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  13.  37
    Dialogue in context, towards a referential approach in collective learning.Marie-Laure Betbeder, Philippe Cottier, Colin Schmidt & Pierre Tchounikine - 2006 - AI and Society 20 (3):314-330.
    In this article, we present research in the making of a collective work environment within the framework of a distance education course. We base our theoretical and methodological standpoints on examples of dialogical discourses recorded within the framework of this CSCL system called Symba. In fact, the results of previous research lead us to rethink our vision of the study of collaborative moments between participants in a computer-supported human learning environment that proposes several communication tools. Redefining the methodological process aiming (...)
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  14.  23
    A Rambutan by Any Other Name Would Taste as Sweet.Marie George - 2021 - American Catholic Philosophical Quarterly 95 (1):149-152.
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  15.  27
    A Defense of the Distinction Between Plants and Animals.Marie I. George - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  16.  8
    Grundbegriffe in Fichtes Spätwerk: Beiträge Zum Fünften Internationalen Fichte-Kongreß »Johann Gottlieb Fichte. Das Spätwerk (1810-1814) Und Das Lebenswerk« in München Vom 14. Bis 21. Oktober 2003, Teil V.Günter Zöller & Hans Georg von Manz (eds.) - 1990 - Brill | Rodopi.
    InhaltVorwort SiglenverzeichnisWerner Beierwaltes: Zum Tode von Reinhard Lauth am 23. August 2007 Marco Ivaldo: Nachruf auf Reinhard Lauth Wilhelm Lütterfelds: »Ich allein aber verstehe es recht.« Fichtes idealistischer Verstehensbegriff und seine Paradoxie Jean-François Goubet: Über die akademische Freiheit. Analyse eines sittlich, rechtlich und philosophisch grundlegenden Begriffs in Bezug auf Fichtes Antrittsrede zum Rektorenamt im Jahre 1811 Marco Rampazzo Bazzan: Idee und Gesicht in den Fünf Vorlesungen über die Bestimmung des Gelehrten Nina W. Gromyko: Das Transzendieren als grundlegende anthropologische Konstruktion in (...)
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  17.  87
    The Wonder of the Poet; the Wonder of the Philosopher.Marie I. George - 1991 - Proceedings of the American Catholic Philosophical Association 65:191-202.
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  18.  15
    Is Nicanor Austriaco’s Reformulation of Hylomorphism in Terms of Systems Biology Successful?Marie George - 2021 - Proceedings of the American Catholic Philosophical Association 95:181-194.
    The systems perspective, as applied to biology, involves regarding organisms as systems consisting of biological molecules in motion; its goal is to determine which interacting molecules make up the organism and how their interactions change over time. I argue here that Nicanor Austriaco’s attempt at reformulating Aristotelian-Thomistic hylomorphism in terms of the systems perspective fails because it looks to systems biology to answer questions that only natural philosophy can answer. These questions include whether an organism is collection of parts having (...)
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  19.  20
    Aristotle on Paideia of Principles.Marie I. George - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 3:140-145.
    Aristotle maintains that paideia enables one to judge the method used by a given speaker without judging the conclusions drawn as well. He contends that this "paideia of principles" requires three things: seeing that principles are not derived from one another; seeing that there is nothing before them within reason; and, seeing that they are the source of much knowledge. In order to grasp these principles, one must respectively learn to recognize what distinguishes the subject matters studied in different disciplines, (...)
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  20.  58
    Descartes’s Language Test for Rationality.Marie I. George - 2009 - American Catholic Philosophical Quarterly 83 (1):107-125.
    Contrary to Michael Miller, I maintain that Descartes’s language test adequately distinguishes humans from non-human animals, and that the bonobosKanzi and Panbanisha have not passed it. Miller accepts Descartes’s language test as a good test for true language usage, but denies that it is an adequate test for the presence or absence of reason. I argue that it is a good test for reason, for normal rational beings eventually recognize the desirableness of knowledge of the world for its own sake (...)
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  21. Aquinas on the goodness of creatures and man's place in the universe: A basis for the general precepts of environmental ethics.Marie I. George - 2012 - The Thomist 76 (1):73-124.
  22.  25
    Aquinas’s Teachings on Concepts and Words in His Commentary on John contra Nicanor Austriaco, OP.Marie I. George - 2020 - American Catholic Philosophical Quarterly 94 (3):357-378.
    In “Defending Adam After Darwin,” Nicanor Austriaco, OP, mounts a noteworthy defense of monogenism, part of which turns on the relationship between abstract thought and language. At a certain point, he turns to a passage from Aquinas’s Commentary on John to support two claims which he affirms without qualification: namely, that the capacity for forming abstract concepts corresponding to the quiddities of things presupposes the capacity for language and that we grasp concepts through words. In addition, he asserts that Aquinas (...)
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  23. What are we to make of Maritain's view that angels are intermediary causes in evolution?Marie George - 2018 - In Heidi Marie Giebel (ed.), The things that matter: essays inspired by the later work of Jacques Maritain. Washington, D.C.: American Maritain Association.
     
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  24.  35
    On the Tenth Anniversary of Barrow and Tipler’s Anthropic Cosmological Principle.Marie I. George - 1998 - American Catholic Philosophical Quarterly 72 (1):39-58.
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  25. Thomistic Considerations on Whether We Ought to Revere Non-Rational Natural Beings.Marie I. George - 2013 - Nova et Vetera 11 (3).
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  26.  60
    Thomistic Rebuttal of Some Common Objections to Paley's Argument From Design.Marie George - 2016 - New Blackfriars 97 (1067):266-288.
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  27. Aquinas on intelligent extra-terrestrial life.Marie I. George - 2001 - The Thomist 65 (2):239-258.
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  28.  27
    Does Knowing What Things Are Require Language (As a System of Physical or Imaginable Signs)?Marie George - 2021 - American Catholic Philosophical Quarterly 95 (1):131-144.
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  29.  11
    What Wisdom is According to Heraclitus the Obscure.Marie George - 1993 - Lyceum 5 (1):1-20.
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  30.  10
    Aquinas on Reincarnation.Marie I. George - 1996 - The Thomist 60 (1):33-52.
    In lieu of an abstract, here is a brief excerpt of the content:AQUINAS ON REINCARNATION MARIE I. GEORGE St. John's University Jamaica, New York I. INTRODUCTION AQUINAS EXPLICITLY addresses the question of whether reincarnation is possible on numerous occasions.1 Not surprisingly, his most extensive and subtle treatment of the subject is found in a work addressed to nonChristians, the Summa Contra Gentiles. Aquinas took it to be his duty as Christian philosopher to address errors which were apt to have (...)
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  31.  17
    A Critique of Richard Sorabji’s Interpretation of Aristotle.Marie I. George - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):113-117.
    A correct understanding of experience is crucial for understanding the difference between human and non-human animals. Richard Sorabji interprets Aristotle to be affirming that experience in non-human animals is the same thing as a rudimentary universal, and that the individual who possesses experience achieves his goal by the application of low level univer-sals. I argue that this is neither a correct understanding of Aristotle’s statements in the Posterior Analytics, Metaphysics, and Nicomachean Ethics, nor is it true to the facts. Sorabji (...)
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  32.  59
    Aristotelian-Thomistic Reflections on the Use of Metaphors and Parables in Philosophy.Marie I. George - 1998 - Proceedings of the American Catholic Philosophical Association 72:149-161.
  33.  37
    Evolution in Court. A Federal Judge Defines Science.Marie George - 2016 - Scientia et Fides 4 (2):397-415.
    This article highlights certain recurring themes in Mariano Artigas’s works by examining a judicial decision made in the United States in 1982 concerning the teaching of “creation-science” alongside “evolution-science” in public schools. These themes include: the proper delimitation of the boundaries of science, the importance of philosophy as a bridge between science and religion, and the misunderstandings concerning the limits of science inherent in scientism.
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  34. Aquinas on the nature of trust.Marie I. George - 2006 - The Thomist 70 (1):103-123.
  35.  67
    Reason in Context.Marie I. George - 2009 - Proceedings of the American Catholic Philosophical Association 83:209-225.
    If Aquinas lived today, he would accept that Darwin was correct, at leastas to the broad lines of his theory, namely, that the unfit are differentially eliminatedand chance is involved in the origin of new species. Aquinas in fact offered a similarexplanation for what he believed were spontaneously generated organisms. I intendto show that extending this sort of explanation to all species in no way affects thekey steps in the Fifth Way (e.g., “those things which lack cognition do not tendto (...)
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  36.  23
    The Propaedeutic Role of Music and Literature in Liberal Education.Mary I. George - 1990 - Laval Théologique et Philosophique 46 (2):177-195.
  37.  26
    Rist, John M., Plato’s Moral Realism: The Discovery of the Presuppositions of Ethics.Marie I. George - 2013 - Review of Metaphysics 66 (4):850-852.
  38. 6. ET Meets Jesus Christ: A Hostile Encounter Between Science and Religion?Marie I. George - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (2).
     
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  39.  17
    ET Meets Jesus Christ.Marie I. George - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (2):69-94.
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  40. Modelling Deep Indeterminacy.George Darby & Martin Pickup - 2021 - Synthese 198:1685–1710.
    This paper constructs a model of metaphysical indeterminacy that can accommodate a kind of ‘deep’ worldly indeterminacy that arguably arises in quantum mechanics via the Kochen-Specker theorem, and that is incompatible with prominent theories of metaphysical indeterminacy such as that in Barnes and Williams (2011). We construct a variant of Barnes and Williams's theory that avoids this problem. Our version builds on situation semantics and uses incomplete, local situations rather than possible worlds to build a model. We evaluate the resulting (...)
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  41.  28
    Is Eco-theologian Thomas Berry a Thomist?Marie George - 2019 - Scientia et Fides 7 (1):47-71.
    I examine the views of the renowned Catholic environmentalist, Thomas Berry, C.P., by comparing them with those of Thomas Aquinas, an author Berry frequently references. I intend to show that while the two share a number of views in common, ultimately the two diverge on many foundational issues, resulting in differing conclusions as to how we should regard and treat the environment. Aquinas upholds divine transcendence, whereas Berry regards the notion of divine transcendence to lead to the exploitation of creation (...)
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  42.  64
    Imagination as Source of Falsehood According to Aquinas.Marie I. George - 1993 - Proceedings of the American Catholic Philosophical Association 67:187-202.
  43.  60
    The Notion of Paideia in Aristotle’s De Partibus Animalium.Marie I. George - 1993 - American Catholic Philosophical Quarterly 67 (3):299-319.
  44.  40
    Environmentalism and Population Control: Distinguishing Pro-Life and Anti-Life Motives.Marie I. George - 2013 - Catholic Social Science Review 18:71-90.
    Environmentalists commonly offer three motives for why human populations need to be reduced or stabilized. One group maintains that human numbers threaten natural goods that should be preserved: biodiversity and ecosystems. A more extreme group maintains that we are taking up more than our fair share of the planet, eliminating species that have just as much right to be here. A third group advocates controlling human populations in order to prevent the environment from being degraded to the point that it (...)
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  45.  24
    Le premier testament de marie de gournay.Marie Le Jars & Catherine Martin - 2005 - Bibliothèque d'Humanisme Et Renaissance 67 (3):653-658.
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  46.  19
    Aquinas, Original Sin, and the Challenge of Evolution by Daniel W. Houck.Marie I. George - 2021 - Review of Metaphysics 74 (3):408-409.
  47.  73
    Forgiveness.Marie I. George - 2008 - Proceedings of the American Catholic Philosophical Association 82:173-188.
    Probably most of us have suffered at the hands of a friend who continually turned to us for help, as well having been grieved by a friend who failed to do so on a given occasion. And we have probably been chagrinned by friends who divulge to us only the most limited knowledge about their past problems, as well as by friends who provide unnecessary information about their woeful past. The purpose of this paper is to set out Aquinas’s recommendations (...)
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  48.  12
    Arqueologia do officium: eichmann, o funcionário e a banalidade da catástrofe: intersecções de G. Agamben e H. Arendt.Castor Mari Martín Bartolomé Ruiz - 2018 - Philósophos - Revista de Filosofia 23 (1):197-242.
    Este ensaio desenvolve um estudo, a partir da obra de G. Agamben, sobre a arqueologia do ofício e as implicações ético-políticas do modo de subjetivação do funcionário. O funcionário age a partir do dever de oficio, separando, nessa ação, a responsabilidade pessoal da eficiência da ação. Ao agir como funcionário não atua em nome próprio, mas age em nome de outro, para o qual se transfere toda responsabilidade ética da ação funcional. Eichmann apresenta-se como o modelo de funcionário que cumpriu (...)
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  49. Biographical Alienation in Chronic Deliria: In memory of Michel Foucault.Georges Lantéri-Laura, Martine Gros & R. Scott Walker - 1987 - Diogenes 35 (139):104-126.
    These few pages will attempt to analyze the relationships created in the chronically delirious person between himself and his own biography, such as he knows and has experienced it, to which he attaches himself and which dominates him without his knowing it. A few remarks to clarify our vocabulary before getting into the development of this question. We prefer the expression “chronic deliria“, in the plural, to the word “psychosis”, used in the singular. The former term is clinical, and therefore (...)
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  50.  6
    Mind Forming and Manuductio in Aquinas.Marie I. George - 1993 - The Thomist 57 (2):201-213.
    In lieu of an abstract, here is a brief excerpt of the content:MIND FORMING AND MANUDUCTIO IN AQUINAS* MARIE I. GEORGE St. John's University Jamaica, New York QUINAS'S CONCERN for pedagogy is plain from his explicit discussions of the subject, the most noteworthy of which is found in the preface to the Summa Theologiae. His qualities as a teacher of beginning students have been brought out by numerous modern authors, among whom are Josef Pieper,1 who underlines both Thomas's ability (...)
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